|
|
#76 | |||
|
Member [08%]
|
I still don't see how this creates free will or choice. The external CPU would still be the source of hidden information, and every person would just be a process in the CPU running through algorithms. Reality would be deterministic, and therefore no such thing as free will. If we don't assume an external CPU and that reality is ONLY a sum of processes that behave like a computer, it still doesn't produce independent will. Your current thoughts and traits are the sum of everything that just happened, and what you will do is based off a series of algorithmic responses. There's no choice in the matter. |
|||
|
|
|
|
|
|
|
#77 | |||
|
Core Member [163%]
|
I edited an addition to the quote you seem to reply to. I'm assuming the 'this' you state in
Is the conjecture I mention. I'm not sure, though. At any rate, if you want further comment check out my 'edit to add' first. |
|||
|
|
|
|
|
#78 | |||
|
Member [08%]
|
I disagree with this statement. Why couldn't it evolve? A script doesn't have to be set in stone, and could be accommodating. We have made an AI script that adapts to it's user input, so why couldn't the theoretical VR that we live in do so? Evolution is just gradual adaption over time.
Last edited by Hiro; 02-25-2012 at 09:25 PM.
|
|||
|
|
|
|
|
#79 | |||
|
Veteran Member [63%]
|
This is basically my assessment as well. It doesn't matter if there's true chance or not, free will is either influenced by one or the other - it's not a function on its own. I've started to think about Will as a reaction rather than a stand alone function. It's another link in the chain of cause and effect. Unless of course there's a system outside of ours, that influences ours, but that doesn't operate through the same rules. We can't make any statements about such a system since we have no knowledge about it (and possibly - our submission to physical laws and chance might make it impossible for us to understand), and as such it may very well have a profound impact on will and free will, regardless if it's a deterministic universe or not. |
|||
|
|
|
|
|
#80 | |||
|
Member [15%]
|
If virtual reality is true then that would reinforce determinism. SIMS is a virtual reality but the actions are totally constrained by the program. As would our reality. |
|||
|
|
|
|
|
#81 | |||
|
Core Member [163%]
|
Hahaha you getting clooooooser. Also, remember, you and I are likely using different definitions for free will. |
|||
|
|
|
|
|
#82 |
|
Member [15%]
|
Closer to what?
SIMS have no free will, everything is constrained by the program. We have no free will, everything is constrained by physics |
|
|
|
|
|
#83 | |||
|
Core Member [163%]
|
Oh well, I was |
|||
|
|
|
|
|
#84 | |||
|
Member [08%]
|
Could you at least explain why he's so far off? So far you've just been linking us to things, which we respond to, and say why it doesn't produce free will. If you have some form of reasoning that leads to the conclusion, I'd be glad to look at it. I'm not opposed to the idea of everything being a VR, I just can't see how it actually would change the free will debate. |
|||
|
|
|
|
|
#85 |
|
Core Member [250%]
|
i don't even see how these are separate matters... the results of your actions are a reflection of the choices you've made. if you chose to go to Target instead of Wal-Mart, then, no, of course there would be no way you could have purchased the same pair of shoes for $2 less than what you did. because you didn't.
|
|
|
|
|
|
#86 | |||
|
Member [08%]
|
That's my current view of the situation. Since each choice is dependent on each preceding choice, there was no choice to begin with. That first choice was the product of your surroundings and your internals. Even in the VR case, you are run by a script, and there's still no choice. Maybe after more research into VR I'll find some way it's possible. |
|||
|
|
|
|
|
#87 |
|
Core Member [250%]
|
life isn't linear. there is no end to the possible paths you could take, and it doesn't follow as if in some kind of script; if flows, ebbs, and you can always change your mind (and therefor the path). there is no end to choices. but my point was that the choices you make determine where you go, and where you are determines the set of choices available to you. but there are always choices even if it doesn't seem so.
if you think all is determined for you, then you are not agreeing that there is little distinction between free will and determinism. you're just agreeing with the determinism part. |
|
|
|
|
|
#88 |
|
Member [13%]
|
What is free will anyway? Seems like an oxymoron to me. Ok, let's assume human beings have free will. Do all other living things have it, then?
|
|
|
|
|
|
#89 |
|
Core Member [250%]
|
anything with a nervous system that includes a brain, yes, though i would think less intelligent creatures (including people) have less faculty for the kind of reasoning involved in allowing for complex choices.
|
|
|
|
|
|
#90 |
|
Core Member [407%]
|
I like how people always talk about atoms and computer models of the universe and so on, when stuff like cultural conditioning, toxic habitual patterns and the like have infinitely more effect on your "freedom of choice" than any of that business. I'd say most people on here have a lot less free will than they could have! (Myself included, mind you!)
|
|
|
|
|
|
#91 | |||
|
Member [25%]
|
Determinists would argue that "atoms and computer models of the universe" are the root of all of that, and the ultimately decisive factor. |
|||
|
|
|
|
|
#92 |
|
Member [42%]
|
I believe that it is a mixture of both free will and determinism. There are external forces that can pressure certain things to happen (through manipulation, etc.) but also there are certain decisions that have been made by free will. I believe that there is no black and white answer here but instead there is a shade of grey. As stated earlier, one is too flexible and the other is too rigid and instead people should just appreciate the duality of the universe.
|
|
|
|
|
|
#93 | |||
|
Veteran Member [59%]
|
What I'm saying that is, hard determinism is nothing more than a belief similar to that of God in that it can't be proven/dis-proven. |
|||
|
|
|
|
|
#94 | |||||||||
|
Member [09%]
|
Of course I am interested as well.
An article that may be of interest.
|
|||||||||
|
|
|
|
|
#95 | |||
|
Member [09%]
|
That article was hilarious, those poor bastard experimenters think they've upended an ancient debate, and half the Sci community just isn't convinced and the other half accepts their reasoning but says it proves the opposite of their conclusion, determinism to the hilt heh -- good ol Gerard ’t Hooft |
|||
|
|
|
|
|
#96 | ||||||||||||||||||
|
Member [20%]
MBTI: INTJ
Join Date: Jun 2009
Posts: 814
|
What you've interpreted isn't what I meant. I wasn't saying "free will exists because lots of people think it does". I was saying that people use the term "free will" to describe something different from the meaning that you've given it - the "will without any limits" thing, and that this is confusing the discussion. When people say "dragon", they mean an animal that flies and breathes fire. If you enter a discussion about dragons and start talking about dragons as if the word meant "hot air balloon", this would confuse the discussion, even though dragons as such don't exist. Likewise,
No, I didn't say that the definition of "free" is the ability to choose between alternatives. "Free will", as the term is generally used, involves choosing between the available alternatives. People in death camps aren't free people, but despite that, if they can indeed choose, of their own volition, between working and execution (rather than just doing the work or otherwise purely as a consequence of some controlling physical laws or whatever) they would indeed be said to have free will. Indeed, even someone who was completely restrained and had no ability to move would be said to have free will by those who believe in it, if he could still choose what to think about.
So what's "goofy" about "a force that does not operate within the universe but still exerts function inside the universe"?. There's absolutely no reason why something operating outside a system shouldn't exert function inside it. For example, suppose I write a computer program to print out "All my behavior is determined by my program". The laws (i.e. the program logic) will not let it print anything else. But then I, who operate outside the program, can go in with a debugger tool and change the program variables so that it prints our "The answer is 42" or "I have free will" or any result I choose.
I would agree that free will, even as I am using the term, requires the existence of something whose behavior is not completely described by the currently-understood laws of physics. But I doubt if there are many physicists who would claim that there cannot be things whose behavior is not completely described by the currently-understood laws of physics. Indeed, it's not clear that the currently-understood laws of physics completely describe anything.
How do you know that?
Well, that's true if and only if you believe that the universe is determinstic (and if you use the term "universe" to mean "everything that exists", which is not the only way to use it these days). You seem to be simply restating the determinstic creed. And the complex chemical and physical functions operating at the moment turn out not to have caused me to believe in it.
Last edited by nettneu; 03-04-2012 at 04:53 AM.
|
||||||||||||||||||
|
|
|
|
|
#97 | ||||||||||||
|
Veteran Member [63%]
|
Your control is exerted through decisions by a brain which is made out of material that either follows physical laws, or quantum chance - both are properties influencing choice and neither is a property of will itself - therefore, your argument that we exert will is false. Or rather - will is a consequence of either laws or chance, and neither of those properties exist outside of the system. It's not the universe + humans. It's just the universe. Therefore - it's not humans + system. It's just system. It doesn't really matter what provokes a decision from the brain - if it is provoked (and it has to be in order to act) then it is not a free choice. It's an influenced choice. Choice in itself demands that it's not free, because if it is free then there is no prediction, there's no knowledge, and there's no nothing.
I think this is where we differ. I recognize the act of choosing as a result of either law or chance, you seem to regard it as something outside of law or chance. When you choose, the question is "is there a reason for your choice?" If the answer is yes (and on a microcosmic scale, there's always law or chance guiding our choices, since our brain is made up of material subject to either or both) then calling it free is not really correct.
I believe I did address this earlier, stating that free will can only exist if one introduces super abilities, such as a soul, a god, a conciousness system, or something similar. You are not moving through a universe where you can make choices within it. You are it. You are a part of it. You're not outside the program, making inputs. You are a part of the program, you're one of the digits and you cannot choose not to be. If you introduce a superability such as a soul, you can most certainly influence the system without being part of it - but the question will still remain - what makes the soul choose one thing over the other? If there is any answer to this - then the choice is deterministic, if there is none - it's chance - and neither is a property of will. The problem with free will is not determinism, chance, or influencing systems. The problem with free will is that the two words exclude one another.
Save that I have included the possibility of chance, in effect quantum superposition among other things. It doesn't chance anything, so I am indeed restating the deterministic creed in a way. I do not believe there cannot be chance though, but I am saying that whether there is chance or not - your choices are not exempt from the universe. I can prove the influence of physical laws, and I can prove chance. Your only hope to make an argument for free choice is to introduce super abilities, and if you do, I would ask of you: |
||||||||||||
|
|
|
|
|
#98 | |||
|
Veteran Member [59%]
|
Again you're making claims of "outside" the system, which is pointless. This is why this entire concept falls apart. If you're going to say will doesn't exist outside the system, I'm going to say pigs fly outside the system. You're making a postulation at best. I don't understand why you can't see this. |
|||
|
|
|
|
|
#99 |
|
Veteran Member [63%]
|
Your choices are determined either by laws or chance, that is what I am saying. Neither of those are traits of your will. I do not recognize your argument because it suggests that human beings are not part of the system, when they are.
|
|
|
|
|
|
#100 |
|
Veteran Member [59%]
|
If that were completely true and proven then you would be able to tell us what happens during death.
Also your definition of free will probably implies [btrue[/b] chaos. You're just saying that: Everything has definable laws ---> everything is deterministic Free will: No laws ---> nothing is predictable No gray area allowed, which isn't really applicable to the real world. We don't live by black and white rules. Your definitions of absolute are defined in such a way that they aren't compatible. It's actually why philosophy is laughed at. Useless information. Straight from Wiki "Free will is the ability of agents to make choices free from certain kinds of constraints" -- Wiki What does this mean to you? It doesn't say all constraints. Your definition actually defines it in such a way that free will is an unapplicable concept. Oddly enough the word "nothing" has more meaning and use than your definition of free will. It's why I explain it in such a way that it should be changed to Limit-able Determinism vs. Limit-able Will. Free Will Vs. Determinism was a stupid argument to begin with. With your definition of free will there's actually no reason to even discuss anything. It makes me laugh. |
|
|
|
![]() |
| Tags |
| determinism, free will |
| Thread Tools | |
|
|