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#76 |
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Member [36%]
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I don't know about it being doomed to fail, but certainly, all reforms (and attempted ones like in 2005) to SS have been damage-control measures to a program that is no longer recognizable from its infancy. At that time, the average retirement age was way after the life expectancy age. Retirement as we know it today was unheard of, and SS aimed to provide a secure income stream to the indigent— that is, to people who had broken down too far to provide for themselves and had no supportive kin.
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#77 |
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New Member [01%]
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As a mid-20s government employee, I will never understand why anyone would want the government to take responsibility for some measure of their lives they could easily control themselves-- whether it be planning for retirement, getting medical care, or helping out a neighbor or family member in a pinch.
It really boggles my mind. |
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#78 |
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Member [31%]
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Whom would you suggest deal with the mentally or physically handicapped then, those whom might not have a family or anyone willing to provide for their wellbeing?
Now their is a entire list of problems with SS and people who are abusing the system. There are also many thousands of people whom would simply starve, be homeless and not have anyone with whom they could depend. Suggestions ??? I have also not even gotten into the problem with companies that terminate employees so as not to provide pensions or those whom empty pensions and leave employees with nothing after decades of loyal service. |
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#79 | |||
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Member [24%]
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Where they get help from currently... Hint: SSI =/= SS. And there are certainly abuses to SSI as well that need to be addressed. |
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#80 | ||||||
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Core Member [228%]
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Certainly there are those who can not take care of themselves due to mental or physical disability, or have family to depend on, on a long-term basis. For those who have no other option, I don't think anyone opposes some level of support. This, however, is very different than those who will not take care of themselves.
Planning for retirement is the responsibility of all individuals, not the government and not the company you work for. If contractual comitments were made to employees, then those commitments should be fulfilled, but this does not relieve the individual of responsibility to plan for and support their retirement, including taking into account that pensions and other programs may not be available for them. |
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#81 | |||
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Member [20%]
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I've read about the "tea party crashers" at TPM and other sites, but they don't seem interested, from what I've read, in disrupting discussions about government's proper role in promoting the general welfare of the country. Insofar as their attempts to de-legitimize the teaparty movement succeed, it could only be because the absurdities (birther-ism, conspiracy theories, etc) promoted by a (substantial) minority of the movement aren't challenged by the movement's leaders. |
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#82 | |||
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Member [36%]
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I would suggest not forcing people to aid them. You would be surprised with the outcome. Why do you think the government has taken over the role of charity? It's because there are so many voters who want to help others. |
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#83 | |||
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Member [24%]
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I've made this argument before, too, and people seem to ignore it. |
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#84 | |||||||||
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Core Member [106%]
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[HIDE="The following is an excerpt of a much broader explanation."]
[/HIDE] |
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#85 |
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Member [24%]
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I've come across a few things from this post that has me questioning... well, everything.
I find commonality with the Tea Party, because they want what's broken to be fixed, at least that's what I get from those I spoke with and read about 'objectively'. I can also find commonality with leftists who want to help those in need. I'm just not fond of the coercive nature of government imposing on us for charity... that makes it uncharitable. I want a choice to put my money where I think it's needed most, and possibly my services if that's needed more. Local = better, imo, especially where social programs are concerned... the feds can't see past the beltway until a major crisis erupts. Both parties have their hand out looking for money that will help their cause, and their cause makes sure they have funds to get them elected or reelected. It seems once they get to Washington, party lines are made more distinct and shit relies on interaction to get anything responsible to be the outcome. I'm about to become, as a direct result of party line politics, a full fledged 'vote for anyone but' independent. If there is a choice other than Dem or Rep on the ticket, they'll get my vote regardless, the sole purpose being to send a message. I may change my mind, again, but the party line politics in Washington, and with 'regular voters' in general, have me turning it all over in my head, wanting representatives that want to serve instead of be served. Sorry for an opinionated rant, no citations available on my opinions. |
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#86 | |||
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Member [13%]
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What percentage of tea party members are white? I would guess 98%. |
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#87 | |||
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Member [13%]
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You'll get no argument from me that everyone who paid FICA in the past 50 years has been fucked. You'll also get no argument from me that Reagan's contribution to the national debt is nontrivial. I don't see how that translates to "Social Security was a self-sustaining system until Regan began borrowing from it". |
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#88 | ||||||
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Member [10%]
MBTI: INTJ
Join Date: May 2008
Posts: 420
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At least there is one person who finds government-provided schemes completely strange instead of embracing them blindly because the majority of others in the same position likewise do. Central planning and control may sound like a grand idea, though it is destined to fail and be terribly inefficient in practice.
Again this is where the starry eyed idealism has crept in and "forced" government to become a charity. It is not government role to do charitable work because it has to inevitably "steal" funds from the populace in order to achieve this goal. If you can and want to help someone out, go right on ahead. The kicker is that this must happen on your terms instead of being told or outright forced by others to participate even indirectly in such schemes. |
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#89 | ||||||
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Core Member [106%]
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Sorry, mis spoke there. It was pay-as-you-go, rather than a boon-doggle. You got what you put into it. My apologies, didn't mean to give the impression I thought it paid for itself :P
Banding together to get the benefit of purchasing power is a good idea... The only real issue is that there's a very small number at the top who are making 'nice' with industry, and frittering away that power for a yacht and a house in the Hamptons... which they don't share with the rest of us. |
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#90 | ||||||
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Core Member [144%]
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Yes, there is exactly one person who agrees with this viewpoint on this forum. And central planning is destined to fail, even though for some reason humans seem to have moved toward it instead of living in small, Mad-Max style tribes or loose confederations of semi-autonomous states. People who live in centrally planned societies are all just delusional or blind or both, simply embracing full government control, while you alone can see the matrix.
You mean starry-eyed schemes like taxation? I know, I know that's one of those things the dreaded government forces on all of us. Back to the nasty, brutish and short we should go, post-haste. |
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#91 |
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Core Member [163%]
MBTI: INTP
Join Date: Jan 2008
Posts: 6,526
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The rich right winger says "let the poor starve, I am not responsible for their welfare". Yet he also holds a hypocritical position because he also believes the poor should not steal from him. He professes his lack of concern for their welfare yet expects them to care about his. If he is has no obligation to them, then they can have none to him. They are justified in stealing from him, they are reflecting his own position in having no concern for the loss the theft causes him.
Government has never been about welfare. Government is about control, the ability to enforce ones will and bring about order in line with that will. This mean men with guns, soldiers and policemen. A situation where the policemen are shooting it out with the poor is a situation out of control. Thus such a government is weak, it only governs the rich men. We see such governments in the third world where they only control the capital city. This is the real reason for welfare, bread and circuses, it keeps the people happy and ensures government control. The rich may be unhappy about it, but they are still rich and so not that unhappy, certainly not desperate enough to risk a gun fight. |
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#92 | ||||||||||||||||||||||||||||||
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Veteran Member [73%]
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It only works in a machiavellian sense.
Philosophically there is little difference. Rights exist by agreement.
No, a powerless person has the previously agreed upon rights, what they may lack is the force to manifest the rights. The fact that the government could lock me up indefinitely without charging me with a crime violates my rights, but that doesn't imply the right doesn't exist. It is simply an illegitimate usurpation of my rights.
You are confusing power with politics. The government grants nothing as it has nothing to grant.
Two or more parties can willingly enter into an agreement without the existence of government. The only difference is in how any disputes are subsequently settled. If you and I are both stranded on an island, we can agree to terms as to how we will distribute the resources. If we have a dispute it can be settled by negotiation or by force. The fact that "rights" come into question in this dispute doesn't mean they don't exist. If you pilfer coconuts from "my" grove that doesn't mean I didn't have a "right" to my coconuts, it simply means that you violated my rights.
The philosophical construct used by the Founders is what our form of government is based on, and the only one I am referring to in our discussion of whether government grants rights or not.
Yet when you refer to "the government" it is implied that the government has a "will" of its own, when in reality it is simply a government official that is choosing to set a course in a certain direction.
Disagreement regarding the actions of a government entity must be resolved at the court or at the ballotbox. The courts are ultimately responsible for deciding what rights exist under the construct of the Constitution. If the court rules against the government entity then the actions being taken by that entity must cease.
Any number of government actions are ruled un-constitutional on a regular basis. One of the most prominent cases which was recently in the news was Citizens United v. Federal Election Commission. The Congress had passed legislation that prohibited certain political spending. The Supreme Court ruled that the legislation had infringed on the right to free speech that is guaranteed in the 1st Amendment.
I agree that a functional government is in our best interests. However, the government should operate within the scope of Constitution. If the Supreme Court were to rule tomorrow that the a government entity was un-constitutional then that entity should cease operations until such time as the people decide to provide the government the authority to fulfill that operation. |
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#93 | |||
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Core Member [163%]
MBTI: INTP
Join Date: Jan 2008
Posts: 6,526
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whatever happened to:
The problem with those that quote the primacy of the constitution is that they are often doing so in order to promote a minority position. Yet the government, the supreme court, and the constitution can all be repealed. The founding fathers were very much in favour of the people choosing whatever form of government they wished. If they believed that a communist state would serve them, they have the right to form a communist government. Those few who opposed communism, seeking their own form of organisation, would be akin to King George asserting his right to rule. |
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#94 | |||||||||||||||||||||||||||||||||||||||
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Core Member [153%]
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Machiavelli had many good points.
Who's agreement?
Wait, really? You think power and politics can be considered separately? Like, totally independent of each other?
Well, maybe two people. I'll give you that one because you're wrong in principle, but right in a pragmatic sense.
Lets say I do pilfer coconusts from the grove you claim to be yours. What are you going to do about it? What right do you have to do anything about it? According to your model the both of us have to agree on a right before it exists. So, if I don't think you have a right to stop me from taking your coconuts from your grove, you don't have any right to stop me. I would have to agree with you for you to have a right.
Yeah. . .I thought that when I explained the misunderstanding you would get it. Instead you seem to want to cling to the misunderstanding and pretend I never explained it.
You are dancing around admitting that rights only exist when someone can enforce them. You're not there yet, but you're getting there. The key is that you have to track back even further, before the constitution. Where does the power to enforce the constitution come from? It comes from the power the people have to revolt. That is the ultimate trump card that citizens can always pull. No government can withstand a revolution of its entire citizenry. Your being denied your rights can be contested (somewhat indirectly) by "the people" denying the government the right to treat its citizens in certain ways. As long as the government does what the people want, it won't be overthrown. Or, to head of that old misinterpretation, the people in charge of it won't be overthrown.
You left out "at the point of a gun." It is the physical ability of the people to revolt that keeps the government in check.
Or the government could use its power to appoint a judge that will rule in their favor. See how power and politics are inseperable?
This is merely an example of how rights are determined by someone powerful dictating terms to someone powerless (relatively speaking of course). The courts have the right to constrain the other two branches. "The right" simply means they have a source of power backing them up. Specifically, the people via the constitution.
Rights aren't about what is granted, but about what is denied.
You can't say both of those things at the same time. Either "our best interests" are most important or "the constitution" is most important. One of them has to trump the other. Personally, I think the constitution is important BECAUSE it supports our best interests, but only because. Your interpretation of it seems to create a situation conter to our best interests. So, I support the constitution, I just don't support your interpretation of how it should manifest.
But those two positions come from totally different philosophical systems. King George was operating under a system that assumed God delegated authority to kings who delegated it to everyone else. They assumed kings had an inherent right to rule. The constitution operates under a system that assumes God delegated authority equally to every single person such that none was inherently more deserving of rule than any other. |
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#95 | |||
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New Member [01%]
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My issue with many of the programs the government has come up with to "help people" is that they are done at the federal level, and are generally forced on 49% of the population. Why not allow the states to decide how best to tackle issues like unemployment, health-care, abortion, etc. instead of making lofty proclamations on high with promises to fix everyone's problems with just one more 3000 page piece of federal legislation (that they get handed by lobbyist, and don't bother to read)? Not only does that allow larger portions of the overall population to be happier with the end result (regardless of whether I agree with how New Hampshire or Montana go about their business), it allows competition and forces accountability to politicians. You can be damn sure if New Hampshire comes up with some great idea in regards to health care, and my state falls behind, questions are going to be raised. 50 different attempts to fix a problem have a much better chance of finding a solution than just one passed down from D.C. |
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#96 | |||
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Core Member [228%]
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I agree and I would add that the lower level of government that administers these types of programs, the better opportunity to get aid where it really needs to go. A one-size-fits-all plan fails nearly everyone, but states (and even lower levels of local government) have much better visibility to the needs of their communities and a better understanding of what local (non-government) resources are available. They can keep programs limited in scope and better prepare people to get off government programs and make positive contributions to the community because they have the best understanding of the needs of their citizens. In my limited time in city government, local community programs done in conjuction with local citizens were always more effective (cost less, higher success in getting people back on their feet) than federal programs. |
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#97 |
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Core Member [106%]
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There ya go Warrior. Now you and Noam Chomsky have something in common
To view links or images in this forum your post count must be 2 or greater. You currently have 0 posts. But if you bring up 'States Rights' that puts people on guard. I think it could use a re-naming. |
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#98 | |||
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Veteran Member [73%]
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Fundamentally our disagreement is centered on whether rights exist apart from the use of force.
Last edited by hubcap; 04-20-2010 at 12:45 PM.
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#99 | |||
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Core Member [284%]
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One actually does have the right to life, and by extension the right to breathe. In this moment, you are denying my right to breathe, and thus denying my right to life. |
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#100 |
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Veteran Member [67%]
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I don't believe rights exist outside the human mind. The existence of a right can be found nowhere in nature that I know of. A lion has no right to its prey and the prey has no right to be allowed to escape. Planets have no right to gravity and stars have no right to shine. The notion of a right comes from human history and is most likely related to self-preservation. The word "right" is an extension of the concept of "good" or doing good which benefits the tribe by keeping the peace. The modern idea of what a "right" is is something that "ought" to be for the common good. Rights are in fact an invention of man and never existed before man.
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