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#351 | |||
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Member [03%]
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Whatever your private opinion, the decision to have or not have an abortion ABSOLUTELY SHOULD NOT BE AN ISSUE OF GOVERNMENT. God damn bastards should stay out of peoples private affairs... |
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#352 |
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Core Member [309%]
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I'm in a semi-philosophical, sour, and very argumentative mood. Almost don't think this deserves to be read:
Last edited by Synamon; 06-30-2009 at 08:32 PM.
Reason: fixed quote tag
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#353 | ||||||||||||||||||||||||||||||
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Core Member [422%]
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And you're basing your opinions on what you think life is so try showing some of what you expect others to show. Won't change my mind but hey anything's worth a try once.
The US is not a Democracy, it's a Republic with a Democratic ideal. It's not relevant to this discussion.
What about the mothers who would don't want to have the child but have it anyway due to outside pressures and it ends up being smothered or left in a dumpster? A good portion of self interested people will stay that way regardless of whether they have children or not.
Does that mean you have no sexual desire for a mate (if you have one) outside of making children? That's an issue for Psychology not abortion.
If I didn't think you were serious I'd laugh instead I have to just shake my head. Have you ever been in a relationship that was close and shared intimacy? You should be friends with your mate and the person you choose to have children with but there is nothing twisted about the desire to be close to someone, sexually linked with someone for the pure pleasure of the act. Who are you to say that having sex didn't bring someone closer together and improve their life? talk about a god complex.
So because someone might mistreat and mislead someone no one should be having sex outside of procreation? There will be ways to manipulate people regardless of sex. Who are you to say they might not have spent that same money and time on something worse like snorting cocaine off a hooker's ass? I would hope that the women and men for that matter would learn a bit about life and human interaction. If you learn from an experience, even a bad experience, you've learned something.
You don't believe that any one person is independently valuable? I say that as a female it's my choice whether to carry a pregnancy to term or not. I agree that a man should have some say and his wishes be considered but ultimately it's up to the female. I appreciate that a man may want the child and would be a good parent but I can't say that outweighs forcing a woman to continue a pregnancy she doesn't want.
All existence will be wiped out in the blink of an eye. Humans have an average life of approx 70 years and the earth and planets are how old? |
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#354 |
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Member [10%]
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abortions are pretty much guaranteed to be available, no matter their legal status. the rich ones, of course, will be better off than the poorer ones then.
Not a big fan of either side, but I will say pro-choice just to be safe. Human lives are vastly overrated unless you know the person emotionally. Plus, pro-life people always hold those obnoxious events and protests. I personally get a kick out of telling people who try to hand me prolifepropaganda that I am going to get at least 2 abortions in their honor. |
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#355 | |||||||||
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Core Member [170%]
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So basically, in your ideal world, liberty is sung about but like a cheating spouse's promises, never actually real. Allow me to explain. A pro-choice proponent means "right to use one's body" as a right to control what goes on in a person's body, not to flail their limbs in any direction they like or use their hand to molest some 10 year old. In addition, how do you know the woman won't "act up", get a decent job and provide for the child like any responsible parent? It's quite reasonable to roll your eyes and laugh at that proposition, but it's still a possibility. Why should the government get to control (or ruin) someone's life by their perception of reality? Sure, she may still be on crack 20 years from now; an alcoholic might still finds him/herself piss drunk every night (or day, or both), but without giving them the benefit of doubt, the government'd have tied a dead knot to the future of many people. You might as well do the planned government thing and put me in a music college; with or without my consent, just because I happen to be doing well in that field at the moment and have a good chance of successfully entertaining some drunkards in a bar (kidding).
To put things in perspective, where do you stand on the political spectrum? It'd help explain lots. In other words, you think it's good for the woman if the government has some hand in endorsing the abortion? You're assuming a lot here. 1. The government knows better what's good for the woman than she does herself. 2. The government must address the emotional consequences of abortion, whether or not it's their business; whether or not some women are just not traumatized by abortion. And as you said, the fetus is a POTENTIAL child. Depending on the state of development, a fetus may be about as large as a tapeworm, as developed as a plankton or as thoughtful as a crocodile. Only because the fetus happens to have 23 pairs of chromosomes, it should be considered a child or something similar? Bathing (thus killing lots of microbes) is not harsh; spraying insecticide into a colony of ants is not cruel, but terminating the development of a zygote is?
Granted, my main concern is not whether or not a fetus is a valid human, but I'll try to address your arguments. As long as a woman is still pregnant, the fetus is a parasite, and in my opinion, the woman has a choice of whether or not to drive it out. In early pregnancies, "driving it out" usually means death of the fetus without incubators, and in many cases, with or without incubators. My idea of humanity is: 1. When the organism is independent physically (is no longer parasitic and risks the health of another). 2. When the organism achieves abilities of higher intelligence that set it apart from animals that society thinks is "ok" to kill. |
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#356 | |||
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Core Member [309%]
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@Antares: I don't have a very high opinion of the vast majority of humans. I believe that the system should work well, and people should benefit from it. Controls need to be in place to stop individuals from harming the collective.
The real question I suppose is where the correct balance lies. But anyway, words like liberty and freedom, are just ideas. Not ideas that fully exist in reality, and not always good when taken in perspective. Like again, in the concept of a murderer. You could give him endless freedom to do what he wants, just like everyone else. But vague supposedly positive ideas are too simple to be used to make any real decisions. Sure we want freedom of speech - but that assumes people are sensible. If hate mongers screw up the world, letting them have that right would be a complete blunder. As far as politics go, I don't follow any specific policy. In this situation, IMO, people think too highly of humans and the choices they commonly make. And I already said that I'm okay with abortion.
Where we've hit 'society this is "ok" to kill'. Cows probably have more intelligence and comprehension than a baby human, and a baby is still parasitic even if its outside the body...
Last edited by Zsych; 06-30-2009 at 07:51 AM.
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#357 | |||
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Member [10%]
MBTI: INTJ
Join Date: May 2008
Posts: 420
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We're beyond those critical moments in time where unless you breed right now, there will be no future for humanity. And where exactly are you taking this notion of having a duty to promote your own lineage? This has the stench of religion engraved very deeply, imo. |
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#358 |
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Member [05%]
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Zsych - in response to that gigantically large post (that I, for obvious reasons, will not quote), I think I've somewhat deduced your point-of-view and where it comes from, and I'd like to rather definitively respond to it with thus:
I have no responsibility to humanity. If something would advance, or glorify, or give humanity more purpose - great, but I have absolutely no obligation to be a part of it. I am not going to sacrifice my rights and my personal plans in life just "for the greater good of humanity", when that "greater good" is questionable at best. I am not obligated to submit to my baser instincts because such is what sex is supposedly an evolutionary product of. And whether or not I do anything to "earn" a higher distinction among human beings - whether or not I invent a life-saving vaccine or invent a revolutionary device - doesn't mean that I or others like me are obligated to simply shove on as slaves to nature. In short - people are selfish, and if you believe that bitterly philosophizing at them will change that, you're dreaming. As far as I see it, I get one go-round in this life. I get one chance to live, one chance to enjoy myself, one chance to make my life and legacy (if I even have one) exactly what I want it to be. As a being of higher-reasoning, I have at least adopted the attitude that, whatsoever I do for myself, it will never be at another man's expense or detriment. I don't hurt anyone, I expect them not to hurt me. That's as far as any "obligation" I feel to anyone or anything as a massive collective goes. Other than that, my allegiances are to myself, my family, and my friends, and I don't believe I owe any more than that to anyone or anything. I don't care if how or why I choose to have sex makes sense to anyone else. I don't care if it reflects well or poorly upon some imagined looker-on of the collective of humanity. I never asked for the life I have, and thus, I refuse to feel some sense of ambassadorship - like I ought to fulfill these inherent traits of humanity, or "get back to nature", or anything of that sort. If my life doesn't make sense to you? Whatever. It has ZERO effect on me if 99% of the world's population doesn't like or understand my decisions. I'm here for me, dude. And I say that having what I consider is a far more developed awareness of others than I feel the average person even has - the ones whose everyday foibles convey the idea that they could care less who they step on or inconvenience in life. I actually do attempt to be accommodating and considerate, even if I'm THE only one in a given scenario, but as far as the weightier issues in life - it's The Alex Show, buck. If others want to live for everyone else, or live as examples, or become a martyr to prove how far we pathetic humans have strayed off course - have at it. I personally can't muster the concern, because humanity is bigger than me, and I'd spend my whole life trying to unravel that ball of yarn. Instead, I enjoy life as much as possible without treading over the boundary of anyone else's. That's my job. That's humanity and being human, in a nutshell, in my book. |
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#359 |
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Core Member [283%]
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Can we discuss further whether a woman who is pregnant from consensual sex is having her womb used "against her will"?
It seems to me that most women know that engaging in sex has the potential to result in pregnancy, and, as such, she has invited a fetus to take up residence in her womb, of her own free will, when she engages in sex. Yes, I know she may not want to actually be pregnant, but regardless of what she wants, she knowingly and willingly creates that possibility. So, when it happens, how is her womb being used against her will? She initiated the process. As an analogy, one might say that an abortion is a tragic breach of contract. |
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#360 | |||
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Member [05%]
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We can, but there's not really a point, since consenting to sex is just that - consenting to sex. Consenting to sex is no more consenting to a fetus taking up residence in one's womb than having a blood transfusion is consenting to contract AIDS. It's a RISK, and either a high or low risk depending on external factors, but the act of sex itself is not consent to pregnancy. |
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#361 | |||
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Core Member [283%]
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It isn't? You mean you were forced to take a pint of blood? Of course you are consenting. You are consenting to receive into your body whatever is in that blood bag, and the consequences that go with it. Now, you have have recourse against someone who put or allowed something to be there that should have been there. But if you sign that consent form, you consent to have whatever is put into that bag into your body. It certainly isn't there against your will. You may not have wanted it to happen, but you can't say that you didn't know the possible consequences. |
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#362 | |||
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Member [05%]
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Alright, let me rephrase - sex is not consent to a CONTINUED pregnancy. It might be a risk of intercourse, and pregnancy may be an unfortunate side effect, but when I use the term "womb used against her will", I mean it in the sense of argument against those who are adamant that all pregnancies be carried to term.
I think it would be fair to say the same situation would exist if a lifelong smoker were legally, by our government, denied cancer treatment because of a random moral conflict that may not apply to everyone. The guy smoked, he consented to the risks of the cancer, but beyond a certain point that he is denied the ability to correct the problem, the cancer (I'd say) is being kept in his body against his will. Or, if you want another example, marital rape. I might have once consented to my husband, or a hundred times, and I might have even consented to a particular act up to the point of penetration. But if I say "Stop" - perhaps because it hurts, or I suddenly don't feel well, or something beckons of more importance - and he doesn't, I'd say it has gone from consensual to non-consensual. And moreover, I'd say that's fair.
Well, not really, because one is specifically being used to lead to a point about the other. |
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#363 | ||||||||||||
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Core Member [283%]
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Why is that unreasonable? Again, assuming consent, both accepted the risk of pregnancy, and the consequences. Why is it unreasonable for the fetus to expect to be given a chance to live, barring some medical problem?
But the cancer is killing him. There is a harmful effect on his body. Defense against things that are killing you is acceptable.
I agree, but that has no bearing on the conversation at hand. We aren't talking about a condition where the fetus can just simply stop doing what the woman initiated.
But the original point remains: The fetus came into existence through the knowing and consensual activity of the woman (and a man, presumably). Thus, she has given consent to the use of her womb for such time as the fetus will need it. |
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#364 | |||
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Member [03%]
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When you sign a lease, the contract will almost always contain provisions which you must abide by. For example, the terms of the lease agreement may provide that the lease is voidable in the event that you use the leased premises in ways prohibited by the agreement (excessive noise, running a sex shop, etc). |
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#365 | |||||||||
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Core Member [283%]
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Correct.
I was analogizing pregnancy, not sex. Thus, the presence of the fetus is one that the woman willingly consented to, just like me moving into a leased store front. Pregnancy has a limited term, specific conditions, and known termination conditions. Why this is incredulous is beyond me. It certainly isn't misogynist to ask someone to fulfill their obligations to another human being.
While I can see your point about the couple not engaging their brains when headed for sex (due to lack of blood in the brain |
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#366 |
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Core Member [512%]
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I am staunchly pro-choice... that is all.
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#367 | ||||||
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Member [03%]
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Well, now we're back at square one and arguing about when a fetus becomes a human being, aren't we?
It's certainly not a fair bargain, I agree. On the other hand, until the day medical science can provide a way for men to carry a fetus for nine months, women's comperatively greater say in the outcome of a pregnancy is not something I'm uncomfortable with simply due to the fact that they carry a heavier burden (literally and figuratively) than men currently do. |
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#368 | ||||||
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Core Member [283%]
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Not really. We could put "fetus" there, and it would be the same argument. It's presence is the natural and expected consequence of the man and woman's actions. Thus, there should be an expectation that both will accept the consequences of those willing acts.
I have no doubt that this is the case. The real question comes down to whether the fetus came to be in the mother's womb and uses her body "against her will." Clearly this is not the case, as the woman accept the risk willingly, just as the man accepted the risk of having to pay child support for 22 years, willingly. |
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#369 | |||
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Veteran Member [66%]
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An expected consequence of protected sex? I think not. |
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#370 | ||||||
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Core Member [283%]
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No? I think every adult realizes that "protected" only reduces the chances. It doesn't eliminate them.
No, he gets treatment because the virus is killing him. |
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#371 | |||
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Veteran Member [66%]
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No, it doesn not eliminate them. But a possible risk one has attempted to negate is not the same as an "expected consequence." |
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#372 | ||||||
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Core Member [283%]
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Sure it is. People have know since we have had intelligence that intercourse results in pregnancy. It is an expected result, even if you don't want it to happen.
To prevent them, I am in complete agreement. However, once the consequence has occurred, the one must accept them. At that point, the womb is willingly occupied, and the body willingly given up for use, just as in the analogy of the lease. |
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#373 | ||||||
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Veteran Member [66%]
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No, it is a possible result. If I have protected sex, I do not expect to get pregnant - or I would not be having sex. Or perhaps I'd not bother to use birth control, since pregnancy is the obvious result. It is not inevitable, it is not likely, it is not expected, it is merely possible.
So someone who is ill, must accept illness without treating it? So someone who gets hit by a car must merely accept their pain, without addressing it? So someone who takes the risk of smoking in their house, must accept it burning down without stopping it, since they accepted the risk originally? |
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#374 | ||||||
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Member [03%]
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First, pregnancy is certainly not an expected consequence. If sex led to pregnancy 90% of the time, then, yes, that would be an expected consequence. However, that's clearly not the case.
That's certainly a valid point of view -- the problem I have with it is that it requires the presumption that the fetus has equal rights as the mother, which is debatable depending on the developmental period and the mother's health. |
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#375 | |||||||||||||||||||||||||||
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Core Member [283%]
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Then you are naive.
Not at all. A disease is harming the individual, and thus must be cured. The consequences of a car accident may be repaired. There is no further obligation there, the car isn't using your body. Certainly the prevention of consequences in places where risks are taken is valid, and the prevention of property loss, as well.
This is simply a patently false statement. I go back to my lease example. I have the lease of a building for a year. The leassor gets an offer to lease it for 2x the amount. He can't simply kick me out, since his signing the lease has consequences, regardless of his best interests.
Punishment? How is pregnancy punishment? No outside force is imposing pregnancy on anyone. The woman is pregnant by her own willing consent. Saying that her body is being used against her will is an invalid argument.
Why? Sex has been the primary means of pregnancy since the dawn of time. Why would one not expect that as a result?
I've not suggested anything of the sort. I'm dealing with the argument that somehow a fetus is using a woman's body "against her will."
The relative value isn't all that important to the present argument. The fetus is there as a consequence of the willing actions of the woman. Thus, it isn't there, and isn't developing "against her will." She signed the lease, as it were.
One lasts 9 months, the other 22 years.
Some might argue with that. I don't think it's relevant to the core point, tho. |
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